I was raised Roman Catholic and there are many things about the Roman Catholic faith that I value. Foremost among these is the rigorous tradition of Biblical scholarship as exemplified in titans such as St. Thomas Aquinas and St. Augustine. Within this tradition is a strong emphasis on reason as God’s gift to man to help him understand God. In my elementary education at St. Aloysius Academy for Boys, I was taught there was nothing inherently sacreligious or anti-God about Darwin’s theory of evolution. I vividly remember one of the nuns who served as our teachers explaining that the seven days of creation could really be geologic periods and need not be single 24 hour one-rotation-of-the-earth days. I have carried this belief into adulthood and continue to believe that science, not the Holy Bible, should be consulted to answer such questions as, “what is the age of the earth”. I note that the Holy Bible has answers to far more pressing and important questions for me, such as, “what should I do with my life?” and “how can I be a better father to my sons and husband to my wife?”
This morning I read an article in this week’s issue of The Economist titled A man-made world. Putting aside the intentionally eye-grabbing title, the article reports on a movement to classify our current geologic age as new and separate from the holocene, the one in which most scientists currently accept we are currently living. Following this, I sat down to read today’s lectionary reading (another Catholic tradition I value) and the first reading is from Acts 17:22 — 18:1. In it, Paul is in on his missionary trip in Athens, Greece, addressing the pagans there.
Then Paul stood up at the Areopagus and said:
“You Athenians, I see that in every respect
you are very religious.
For as I walked around looking carefully at your shrines,
I even discovered an altar inscribed, ”To an Unknown God.”
What therefore you unknowingly worship, I proclaim to you.
The God who made the world and all that is in it,
the Lord of heaven and earth,
does not dwell in sanctuaries made by human hands,
nor is he served by human hands because he needs anything.
Rather it is he who gives to everyone life and breath and everything.
He made from one the whole human race
to dwell on the entire surface of the earth,
and he fixed the ordered seasons and the boundaries of their regions,
so that people might seek God,
even perhaps grope for him and find him,
though indeed he is not far from any one of us.
For ”In him we live and move and have our being,”
as even some of your poets have said,
”For we too are his offspring.”
Since therefore we are the offspring of God,
we ought not to think that the divinity is like an image
fashioned from gold, silver, or stone by human art and imagination.
God has overlooked the times of ignorance,
but now he demands that all people everywhere repent
because he has established a day on which he will ”judge the world
with justice” through a man he has appointed,
and he has provided confirmation for all
by raising him from the dead.”
To tie this back to my family, our church home is Calvary Chapel Orlando. I love this church, and love the messages of its Pastor, Gib Allen. Since coming to this church, however, I have felt pressure in my family to abandon my catholic views on Evolution vs. Creationism in favor of a strictly scriptural belief. My eight year old son is just now asking questions about “transitional creatures” and such and this has brought my family to a crisis point. What can I do about this? This is the sort of question for which the Holy Bible is made. Consider Paul’s words, “He made from one the whole human race to dwell on the entire surface of the earth”. Is this not a statement of endorsement for the theory of evolution? Granted, one needs to have a wealth of references in order to adequately draw an endorsement from the Holy Bible, but, hey, at least I found one, and God gave it to me today after reading that Economist article.
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